Subject-object – Advaita Vision comment
Anon.: ‘No matter who says what, it is your job to look directly at your own experience/mind without the images of models, teachers, books, and like minded people, and to recognize how the subject-object dichotomy comes about. It is not about looking for moksha or any kind of release from the present state. Self Realization and the rest of the goals that are promulgated have nothing to do with it. They are only images that get regurgitated by thinking. There is no substance there.
My reply today (7.10.18):
‘How the subject-object dichotomy comes about.’
Any Advaitin worth his/her salt knows that the dichotomy subject-object is not transcended by the unsupported mind, which in itself is inert. Empirical experience seems to be undeniable, and with it that polarity, but one knows from Shankara – and only from Shankara – that it is based on ignorance, that is, failing to distinguish between the Self and the intellect or mind, which leads to the superimposition of either one on the other. Thus, the non-dual and undifferentiated Self – alone real – appears to be an agent and a knower, whereas in reality It is a ‘witness’ (a witness tat is none other than pure Consciousness); and It is so by Its mere presence, not actively. The dichotomy referred to does not exist – in reality.