Category Archives: Advaita Vedanta

The three non-existing princes


A young boy asked his nanny to tell him a story, and the nanny told him the following story to which the boy listened with great attention: Once upon a time in a city which did not exist, there were … Continue reading

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Is a single neuron conscious? A short discussion.


Posted on April 22, 2019 by amartingarcia   M. Advaita Vedanta’s perspective is better seen from the top down rather than from the bottom up. Consciousness or awareness can be considered (there is a consensus on this) as a ‘fundamental ‘property’ of (or … Continue reading

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Three questions & answers


Three Q/A from QUORA (on brain, philosophy, QM, NDE, consciousness) How does the brain understand philosophy? M. The brain… understanding philosophy? My reply to this is similar to the one I gave recently to another question and which was based … Continue reading

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Two answers in Quora: 1)Consciousness; 2)The spiritual path


https://www.quora.com/What-do-you-consider-the-most-apt-definition-of-consciousness/answer/Alberto-Mart%C3%ADn-2?__nsrc__=4&__snid3__=3630072118  (been repeated here? – 98 upvotes) re  consciousness   https://www.quora.com/How-can-the-heart-soul-be-unhardened/answer/Alberto-Mart%C3%ADn-2  (spiritual path only way)  

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Is duality real?


Subject-object – Advaita Vision comment Anon.: ‘No matter who says what, it is your job to look directly at your own experience/mind without the images of models, teachers, books, and like minded people, and to recognize how the subject-object dichotomy … Continue reading

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Advaita Vedanta – l


Advaita Vedanta can be called a mystical path, a spirituality, science of reality, or a combination of both (which I prefer). It can be called nonduality or ‘Monism’ (preferably the first): monism because it takes reality as being One (“without … Continue reading

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Vision and conceptualization


“Anon.”: ‘The ideas or concepts of Advaita or any other school of thought/belief, etc., introduce duality into the mind…“It’s only the conceptualization of thought that prevents direct experience of what is.”’ M. That is, in my opinion, like putting the … Continue reading

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